Legends are part of a people's beliefs, passed down from generation to generation, thus ensuring their enduring presence. Short Argentine legends are a prime example , recounting stories ranging from spirits manifesting themselves to apparitions of famous figures from that region.
Short Argentine Legends
Like other narratives about stories, myths, and fables, short Argentine legends consist of a series of stories containing characteristics specific to that country, and which are linked to many aspects that describe it as a Nation, that is, its ancestral history, its traditions and celebrations, characters from its folklore, among others.
All these aspects are guaranteed to endure because they are passed down from generation to generation, either orally or in writing. Although some lack scientific basis, the people of the country faithfully believe in the content of each of these descriptions. To learn more legends, you can check out Legends of Michoacán.
Among the best-known short Argentine legends are: Enrique the Smurf; the phantom ballerina of the Colón Theater; the curse of the Virgin of Tilcara , etc. These legends are part of the popular culture of its people; the religious and ancestral aspect prevails in many of the stories, and it is important that they be known and passed on to new generations.
Popular Legends
Since there are many short Argentine legends , they are divided or categorized into several types, one of which is the popular category. Below are some of the stories that enjoy popular affection, which has led them to be included in this category.
The Smurf Enrique
The story about Smurf Enrique takes place in the Santiago del Estero region, specifically in the city of Frías, where on April 17, 2000, two officers of the security force indicated that there was a small creature, similar to the appearance of a child, wandering around the Antonio De La Vega square.
This testimony powerfully caught the attention of the media, to whom the officers described the creature, pointing out that it had large eyes that lit up and then suddenly disappeared.
A few days after that incident, another security officer reported seeing a creature with the same characteristics as the one his colleagues had seen, but this time in Catamarca , in the Banda Varela area.
According to the official, in this new appearance the goblin introduced himself indicating that his name was Enrique and that he was an emissary of Satan. Although the evidence for the existence of this legend is not entirely clear, it is still valid.
The Curse of the Virgin of Tilcara
The Curse of the Virgin of Tilcara is part of these short Argentine legends, taking place during the time when the Argentine Football team was preparing for its participation in the 86 World Cup.
All the members of the national team made a promise to the Virgin of Tilcara in Jujuy , where they were staying for training before the competition. If they won the World Cup, they would offer their thanks upon their return to Argentina from Mexico.
The Virgin Mary granted their wish, and Argentina won the World Cup that year, led by Diego Maradona . However, upon their return, they failed to keep their promise. It is said that this curse befell the team, and they never won another World Cup despite having excellent players.
The Phantom Dancer of the Teatro Colón
The Phantom Dancer is another of the stories that appears among the most popular, whose story takes place in the corridors of the Colón theater, one of the most important in all of Argentina.
Legend has it that the ghost of a dancer remains in the place and has already been seen many times by theater workers, especially during the night and after all the lights go out.
It is then the opportune moment in which he makes his appearance and goes through a kind of magazine, where he calls the employees one by one by name.
The familiar
This is one of the short Argentine legends that originated in several sugar mills in the Northern region of Argentina, including: in the city of Salta, Tabacal; in Jujuy, La Esperanza; and in Tucumán.
It is said that in those years, these companies were going through a bad economic run, which motivated their owners to make a pact with the devil. The pact consisted of the delivery of the life of one of its workers as a sacrificial offering in exchange for the resurgence of its companies.
When the time came to consummate the pact, the evil one made his appearance, personified in the figure of a large black dog, who was devouring the day laborers, in exchange for giving the company a prosperous year. This devilish creature spent its time in the basement of the plants, coming out only at night to attack.
The Ghost Wagon
Roads and highways provide an ideal setting for many short Argentine legends. This particular legend takes place in the Tucumán region , where, according to locals, the soul of a malevolent cattle driver (a person who herds cattle on foot or horseback) roams the roads at nightfall, embodied in an old cart —the phantom cart.
Many residents in the surrounding area claim to have seen it roaming the roads of the various provinces, and particularly along General Paz Street . It is said that it announces its presence by making a tremendous noise with its wheels, which gradually increases in volume.
the dead leash
The story of the deceased Correa is one of the short Argentine legends that forms part of a well-known and very popular worship ritual in Argentina . This ritual consists of leaving bottles of water inside the temples and churches encountered along the route throughout the region.
This is because, according to the legend, Deolinda Correa was a woman who died of thirst in the middle of a rocky, sandy desert. These events occurred in 1841, when she was kidnapped by men from the province of San Juan.
They say that this woman implored God for the life of her son, asking him to preserve her even after her death, fulfilling a miracle in the infant, who was able to survive, thanks to the fact that he fed on his mother's breasts, until some locals spotted him and rescued him.
Gardel, The Singer Who Gives Life
In 1935, the great singer Carlos Gardel died , and it is said that after his death, many of his admirers considered his figure a source of guidance and support. This legend of the singer as a miraculous saint began in Argentine prisons and later spread throughout society.
At the Chacarita Cemetery , where his remains rest, it's common to find letters, flowers, and cigarettes left as offerings of gratitude from his followers. There is also a plaque at his grave, dating from 1979, made to commemorate the first miracle attributed to him by his followers.
Moorish boy
"Niñito Moro" is one of the short Argentine legends, set in the Cuyo region , specifically in the west-central part of Argentina. The story describes a dense forest that existed in that area many years ago, which served as a hideout for a gang of dangerous criminals.
They say that one day, a family made up of the wife, the husband and a son, were crossing through said forest. A curious fact that history reflects was that the little boy had not been baptized because he was of Moorish decency. The heartless group of criminals appeared to the family, intercepting them and interrupting their path, whom after robbing them, they also murdered in the most cruel way.
Apparently, the mother had implored the thieves for the life of her son, since he had not been baptized, but the criminals ignored the pleas of that poor woman, instead, they took the child and threw him against a tree. Prior to his death, the little boy emitted a groan of regret at the instant of the shock.
The criminals left the forest to divide the spoils of the robbery. They say that at that moment, a huge black bird began to fly over the heads of the thieves and when that bird made a sound to sing, the men realized that it was exactly the cry of the boy before he died.
From that moment on, the stormy sound of wailing accompanied the thieves wherever they hid, harassing and tormenting them, without them being able to eat, much less sleep. Little by little they lost their reason and later, they died because of how weak they were.
Drunk stick
The floss silk tree (Palo borracho ) is a very unique type of plant, as it has a shape similar to a bottle. This plant is also called the pink stick or bottle tree. The indigenous tribes that live around the Pilcomayo River call this plant "Woman united to the earth," a term that gives rise to this story.
They say that in a Villa, there lived a beautiful young woman of Indian origin, who, given her innocence and grace, called the attention of all the men who made up the tribe. However, that young woman was in love with one of the warriors and he corresponded with her love, so they were very happy and in love.
Some time later, a war broke out where the tribe was immersed, and the noble warrior had to go to battle, with the promise by his beloved to always keep love, loyalty and fidelity eternally.
Time passed and none of the warriors who had gone to war returned, there was no news of any of them. Many years later, the young woman resigned herself to the idea of never seeing her great love again, a reality that aroused feelings of grief and anguish in her.
She was so depressed that she had no desire to live, much less to rebuild her life next to someone else, so she made the decision to go into the jungle alone to wait for her hour of death to come. Some hunters who were prowling around, spotted her body lying on the ground, but something magical happened when they tried to pick up her body.
Branches emerged from her arms, and beautiful white flowers began to sprout from her fingers. This fact frightened the members of his tribe, who ended up giving up on recovering his body.
They say that a larger group than the first, went back into the jungle in search of the young woman's body and only found a thick tree with pink flowers instead of the first ones that were white.
The explanation given to this change in color was that at first they were white to symbolize the young woman's tears of pain and then they turned pink, due to the blood shed by her great love.
Historical Legends
The short Argentine legends comprise a large percentage of a load of historical content embodied in most of their stories, linked to both the indigenous part and the times of the colonial period.
These elements have given rise to numerous stories and chronicles that reveal the personal and collective experiences of the Argentine people , experiences that have become deeply rooted in popular culture and are recorded as short historical Argentine legends. Several of these are presented below.
Legend of the Telesita
The legend of Telesita tells the story of a woman named Telésfora Castillo, who was from the Lejona area of Santiago del Estero. According to tradition, " Telesita " always lived alone in the woods, as it is said she had no family or other companions.
That woman was of singular beauty, and considered herself a free spirit, as she was always wandering around the forests, although she also loved to attend some places in the city of Santiago del Estero, where she danced and sang.
The locals quickly grew accustomed to the presence of " Telesita ," a character for whom they felt great empathy and admiration, due to her simplicity and boundless generosity. Whenever there was a dance in town, Telesita would suddenly appear in the middle of the festivities, standing out on the dance floor as the best dancer.
They say she was seen leaving places alone, just as she arrived, for despite being a beautiful woman and having thousands of admirers who courted her, she never accepted any of their invitations. One night, a dance was held in the region, which Telesita did not attend, something that caught the attention of those present, who considered it unbelievable.
The next day, a group of people went into the mountains to try to look for her in her home. What was the surprise of these people when they arrived at the house and realized that the residence had been burned, everything had turned to ashes, completely burned, and the body of the young woman was lying inside it.
His death became an enigma, and since he had died a virgin, his virtues were enhanced, granting him mystical and supernatural powers, such as making cattle appear when they are lost in the mountains or the meadows, as well as the grace to be able to confer personal favours.
Since her death, and in her honor, the celebrations with dances began to be called " Telesiadas ." In addition, a kind of paper or cloth doll, simulating Telesita 's body , is placed on a table in the center of the dance floor, as a way of keeping her presence felt. Before the dance formally begins, four or five candles are lit around the doll.
These activities are also carried out as a way of paying a promise to the Telesita, with the debtor and his dance partner having to dance seven chacareras or dance pieces, one after the other, and drink a shot of aguardiente between each one.
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After fulfilling the promise, the dance is generally opened to the rest of the participants, who do so by accompanying the activity with the intake of brandy, beer, wine or any other drink. As for music, the instruments used are exclusively a box, a bass drum, a violin and a guitar.
The music typically played includes chacareras, zambas, and other traditional rhythms. The party ends in the early hours of the morning, at which point the participants burn an effigy of Telesita as part of a ritual or ceremony commemorating the tragic end of Telésfora Castillo.
Leather in Lake Gutiérrez
Many are the stories of the indigenous peoples that take place in the lakes of Patagonia, with El Cuero in Lake Gutiérrez being one of them. The ancestral Mapuche tribe claimed that an extraordinary creature lived in Lake Gutiérrez , an animal covered in cowhide.
Legend has it that this mythical animal, in order to get its food, approaches the coast, and remains hidden and still, vigilant and on guard upon arrival at the place of some naive child who appears to catch it and take it to the depths of the lake. , where it then proceeds to devour it.
This legend is very similar in content to the story of Nahuelito, a mythical being that inhabits Lake Nahuel Huapi.
The Holy Grail is lying in Patagonia
One of the short Argentine legends of a historical nature is the enigma that was created linked to the sacred cup that would have been used by Jesus in the celebration of the last supper.
This legend is supported within the records of the Delphos group , whose claim is certified by the director of this group named Fluguerto Martí.
The documents indicate that the Holy Grail, as the cup of Jesus is known within the religion, arrived in America in the year 1307, through the Atlantic coast, and is still kept in Patagonia, although it is in a hidden place, its location being a secret.
The Bad Light
The Evil Light (La Luz Mala ) is one of the most popular short legends in Argentina. It originates from the roads of the northern provinces, where locals say that the Lantern of Mandinga , or the evil light , appears at night.
Among the gloomy roads of the provinces, this light suddenly appears, dazzling all who witness its presence. There are those who say that in it you can see the soul in pain of some dead person who does not rest in peace.
The story of Felicitas Guerrero
This story is one of the short Argentine legends, which deals with the lives of noble families that existed in Argentina . This particular tale narrates the life of Felicitas Guerrero , one of the most beautiful women in the region, who married a man of high social standing named Martín de Álzaga.
However, bad luck settled in her life, because first she experienced the loss of a son, later she became a widow. When she was widowed, numerous men began to flirt with her, but she became interested in a landowner.
One of Felicitas Guerrero 's suitors , named Enrique Ocampo, belonging to a wealthy family, upon learning that he was rejected by her, decided to kill her and then took his own life.
Legend has it that every January 30, the date on which Guerrero was murdered, the spirit of the woman appears with her torso uncovered and bloodied, prowling around corners throughout the night, until dawn.
Shingles
Shingles is the popular name for a type of skin rash that gave rise to one of Argentina's short legends. According to local lore, the danger of this ailment lies in the fact that if its spread is not stopped in time, the rash can become head-to-tail, which would be fatal.
This story is one of the few legends with a medical or scientific basis, where the danger extends beyond the shingles spreading around the body; it could even cause the patient's death by affecting one of their organs. Regarding its cure, several myths and theories have arisen, such as the idea that one way to cure it is by rubbing a toad on the affected area.
Another suggested method is to write the names Jesus, Mary, and Joseph on the two tips of the shingles with an ink pen . Similarly, there is a theory that this ailment can be cured by using a jar of water with three twigs inside while reciting the following phrase:
“In my walk I found myself with Saint Paul,
And when he saw me he asked what was wrong, I replied that it was shingles.
And I asked him then what would I cure myself with?
And Saint Paul answered me, with water from the fountain and the twigs of
(The three types of herb are named) plus (the name of the person suffering from shingles is said ).
will calculate
"Calculará " is the name given to some peculiar black stones located on the road to San Martín de los Andes , on the way to Chile . According to legend, these stones hold within them the trapped soul of a powerful sorcerer.
They say that when people come across these evil stones, they must recite a few words in order to thereby avoid the evil nature contained within the Being. When tripping over these rocks, they must implore saying:
Give me a step, Piedra melimilla, I implore you,
For you I have this light on, please give me way,
I am a generous friend, I do not kill or steal animals,
I have a good father who knows well who I am,
let me in and I'll bring you a gift from Chile”.
pillan
Pillán was the name of a supreme god, worshipped by the Araucanians , who called him the thunder that dwells among the hills of the mountain range, forging the storm.
According to tradition, it is said that this god had two axes that were the lightning bolts that mutilated the oak trees in the past. To reverse this god's fury, his name must be spoken four times.
The Cardon
The Cardón is one of the short Argentine legends associated with the cardon cacti, in the area surrounding the Amaicha del Valle, an important indigenous community in Argentina . The story within this legend dates back to the time of the Spanish invasion.
Describe the circumstances of the Inca leader , who wanted to confront the massacre being perpetrated by the Spanish invaders. Part of his war strategy was to position four members of his tribe at four key points in the region, so that they could in turn summon other warriors from adjacent areas to launch a coordinated and surprise attack.
These warriors had to patiently await instructions on when to attack and confront the Spanish army. The chasquis , the Inca messengers, were responsible for signaling the order. However, they were unable to fulfill their mission because they were captured and killed before they could make contact with the indigenous people.
The Inca leader was also martyred and executed by the colonizing army. It is said that the warriors, having received no order to act, remained at their posts, watching the Spanish troops pass by, unable to resist. The Spanish continued on their way, while the warriors remained waiting in their positions.
According to tradition, Pachamama , or Mother Earth, Mother Nature , seeing that the Indians did not move from their place, decided to be compassionate towards them, and gradually lulled them to sleep, until they were transformed into cardon cacti , full of thorns so that no one could prevent them from fulfilling their dreams.
the salt tree
This myth refers to the story of a large fern, which can reach a height of up to 2 meters, which the aboriginal inhabitants of northern Argentina and belonging to the Mocoví tribe called Iobec Mapic.
They say it was the god Cotaá , supreme chief of this tribe, who created this tree with the intention of feeding the indigenous community. Soon, the planting of this tree spread throughout the territory, becoming sufficient to feed all human beings.
However, this tree was threatened by a demonic entity from the Mocoví tribe , known as Neepec , who, driven by his evil, wished to destroy this wondrous plant. To accomplish his wicked deed, he went to the salt flats, took a container of salt water, and poured it over the tree, intending to destroy its leaves with the salt.
Despite the action, everything was in vain, as the roots of the tree began to assimilate the salt, and the leaves took on a salty taste. With this fact, good triumphed over evil, since the tree did not stop providing benefits to men, who used it to flavor their meals.
Urban legends
The different urban environments have always been a propitious and opportune context to create and share everyday stories framed within events that cause astonishment, and that fall within the classification of Argentine short urban legends.
Walking Envelopes Embers
Walking on hot coals, besides being part of short Argentine legends, is also part of Argentine culture, being a ritual that is commemorated on Saint John 's Day , categorized by religious people as a pagan custom.
The celebration is held in honor of Saint John , and the commemoration includes a series of customs, rituals, and other protocols. It generally begins at midnight on June 23rd, with various ceremonies taking place, taking advantage of the magical energies present on the Saint 's night.
The ashes produced by the embers have the ability to cure skin diseases, while they ensure that it is beneficial to jump over the fires, at least three times, to have a good and prosperous year.
During the ceremony, the spirits can be consulted about the initials of the loved one or their physical characteristics. In some provinces, various groups of people take advantage of Saint John 's Day to gather and then feed a strip of charcoal more than two meters long and one meter wide.
The intention is to prevent the modest logs from going out, but on the contrary, they must stoke the fire, to raise the fire to about ten centimeters, which in the middle of the darkness is appreciated with a bright red tone.
At midnight, some of those present remove their shoes and, with dry feet, walk along the burning path, without any hurry. Some participate in walking on the embers as a way of fulfilling a vow, or to atone for their sins, among other reasons.
What is most striking is that the participants do not complain of any pain, nor do they express any type of lamentation, presenting only on rare occasions, some wounds on the soles of the feet, something that has not been rationally explained until now. .
The legend of the Ciguapa
Despite the history of the Ciguapa , it is a mystical figure that emerged from the rural and mountainous regions of the Dominican Republic, it is part of the short Argentine legends, since it is one of those stories that has its own adaptation of each area.
The description of this Ciguapa is that of a woman with a cinnamon complexion, with smooth, shiny black hair, but with wild, black eyes. The length of her hair is often mistaken for a dress.
Some people have pointed out that this woman is of a small stature, while others have described her as having a disproportionate figure, with long and skinny legs. There are those who have come to say that her skin was a bluish tone. But, without a doubt, the most outstanding characteristic of her is the fact that she has her feet upside down, that is, pointing backwards.
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His home is the caves, the forests and the mountains, from where he decides to go out alone at night, emitting a soft moan, which announces his presence, since it is his only oral way of communicating. Another of its characteristics is that it is harmless, showing great shyness and even fear towards humans.
This Ciguapa has the ability to captivate men passing through the mountainous regions, whom she is said to ensnare with her charms, causing them to become lost in the forest. Her beauty is a powerful lure, used like a siren's song, which also serves as a tool to ensnare those she considers her enemies.
The Cave of Salamanca, hiding place of the Sachayoj Zupay
The Salamanca cave is a cavern located in some remote and secret place, which has become known because it is said to be the refuge of Sachayoj Zupay , an ancient demon who is always looking to capture servants.
This cave is described as a large hole deep inside the hill, or it could also be located underground, where, according to legend, sorcerers and witches gather to practice their spells, which is why some have called it the University of Darkness.
It is a place where attendees go to learn all sorts of tricks and skills, seeking to harm others and lead their souls to perdition. The Sachayoj Zupay, in particular, can be described as one of the most wicked creatures in traditional Argentine mythology.
He represents the devil himself, all the pain and misfortune that this figure brings, accompanied by an eternal curse. However, in several regions of northern Argentina and southern Bolivia , he is considered a negative god, a demon-god, who manifests himself wherever sin, temptation, gambling, and perdition are present.
It is said that he is the one who leads the gatherings in the Salamanca cave, and his servants are toads, reptiles, and goblins, as well as the unfortunate souls who sold him their souls in exchange for some earthly benefit. This is said to be one of the short Argentine legends that originated in the salt flats of Santiago del Estero.
According to the story, there is a wandering spirit that travels on a black mule through the surrounding countryside, carrying small mules and lechiguanas (a type of bird), as well as other gifts, to give to those it encounters along the way. A strange musical melody guides the curious and visitors to the Salamanca Cave.
The story also states that many malevolent characters have obtained their powers in those caves, while great luminaries have been trapped there, after having exchanged their souls and made pacts with the evil one. To access the cave, you must spit on a crucifix located at the entrance and hate God.
Another step they must take is to completely remove their clothing, thus becoming subject to the base desires of the cave's inhabitant, enduring each and every trial imposed upon them. Everything that happens inside the Salamanca cave is diabolical and repulsive, except for the music, which is often compared to the magical song of a siren.
Carnival in Argentina
Carnival in Argentina was one of the most magnificent traditions celebrated over 40 years ago in its capital, Buenos Aires. Locals remember it as an event where " corsos " were prepared, the name given to Avenida Roma, where the floats that would participate in the parades would stop.
Carnival in Argentina featured the participation of various communities, who competed to create the best floats and win prizes. Everyone enjoyed the festivities, especially the children, who lined the avenue in colorful costumes and adorned their faces with vibrant masks.
However, many attendees came for the fun of it, unaware of the ancient origins of this custom, which is part of short Argentine legends. It is said that the ancestors adorned themselves with different clothes and hid their faces with masks in order to confuse the devil.
Just like today, carnival celebrations involved throwing water, but unlike now, in ancient times this was done as an act of purification. Before throwing water on the person, they were covered in a large amount of starch. In traditional carnival events, the festivities include dance performances and musical groups, while floats and troupes parade along the streets.
This term is linked to the Latin word " comparecer ," referring to the people who accompany the participants in a theatrical work, without any greater role than that of the main characters. The most popular version was the "murga," a very simple but entertaining type of troupe.
In the Jujuy region , this celebration began by unearthing a doll representing the devil, followed by various joyful activities and rituals, culminating on the last day of the festivities, where, as a closing act, the devil doll was buried again in complete silence for another year.
For some time now, these festivities have been taking place in Entre Ríos, especially in Gualeguay and Gualeguaychú , where colorful troupes are presented that become more relevant and noticeable in the celebrations each year.
In other regions of the country, such as Catamarca, Salta, La Rioja, and Santiago del Estero, Carnival was celebrated for several days, culminating in a funeral ritual known as the " Cacharpaya " by the people of Santiago del Estero. In other provinces, these old traditions are still maintained, although they are gradually losing popularity over time.
The original reason for celebrating Carnival is to " release the devil with permission ," so he can do his thing and not bother the townspeople for the rest of the year. Some call it a "permission to sin," without feeling guilty, but for a limited time.
Lethal combination between Wine and Watermelon
It has always been believed that the combination between wine and watermelon can be fatal for those who consume it, however, this premise is not supported by any logical explanation.
Facundo Di Génova , a scientific expert, proved that this combination was not deadly for people, and on the contrary, was beneficial for sex.
He even pointed out that due to its components, it acted as a kind of viagra, since “wine contains glycerin and watermelon an amino acid L-arginine”.
Hammocks that move by themselves
This is one of the short Argentine legends that took place in the province of Santa Fe , specifically in a small square in the city of Firmat. It is said that a curious event occurred there: some swings that were in the square began to swing on their own.
This fact was so notorious that it caught the attention of the media, being reported on television, increasing the mystery. Different reasons and hypotheses arose within the framework of the surprising fact, most of them related to the manifestation of the spirits of the region.
A group of American scientists arrived at the site to investigate the curious phenomenon, discovering that the movement was caused by various environmental factors.
Elvis lived in the Conurbano
The death of the world-renowned American singer Elvis Presley became a complete enigma due to the circumstances surrounding it, and it has also become part of Argentina's local legends. There are many versions of his life, one of which is the belief that he lived in Argentina , specifically on the outskirts of the capital.
Witnesses claim that in 1977, a plane landed in El Palomar , coming from Memphis , carrying only one passenger, identified as John Burrows , which was the name the singer had used on several occasions.
Similarly, many users of the San Martín train line claim to have seen him lining up to board the train, while others, more fortunate, were able to obtain recordings of people whose physical characteristics were very similar to those of the King of Rock , in the vicinity of the mansion in Parque Leloir.
Hitler in Bariloche
Another short Argentine legend that refers to a famous historical figure is the one about Hitler in Bariloche. Rumors began circulating within the community that everything related to the Nazi leader's death was a complete hoax.
Although his death was officially recorded on April 30, 1945, there are still those who believe it was faked and that Hitler is alive. Not only that, but they also say he is living in Patagonia.
It is specifically in the Bariloche area where many residents claim to have seen him. They also tend to indicate that the leader owns a house in Villa La Angostura , where he has reportedly lived since the end of World War II.
Meanwhile, all these data are simple conjectures of the locals, since it is believed that it is done even with the purpose of publicizing the region and that many tourists or curious visitors arrive who want to verify all these premises.
UFOs in the Uritorco
In the region of Córdoba, there is a well-known natural site called Cerro Uritorco , one of the most frequented places by UFO enthusiasts , given that this site became famous due to the rumor that there is an extraterrestrial base in that territory, data that increased tourism in that area.
From these theories, there are many short Argentine legends that are derived, because these phenomena have many followers.
Although there are several accounts, most of them agree that they are creatures that come from another planet, who come to visit Cerro Uritorco , since there is a significant amount of energy concentrated there with which the mysterious visitors from space feed themselves.
The History of the Kavanagh Building
The Kavanagh Building is an important infrastructure located in the Recoleta neighborhood of Argentina, whose construction was ordered by a young woman from a wealthy family in the region, named Corina Kavanagh.
However, this legend tells that despite having a large fortune, he was not of noble origin. Another aspect of this legend that stands out are the reasons that motivated the young woman to have the building built.
It is said that Corina had the building constructed to obstruct the view of the local church, preventing the Anchorena family residence from being seen from there . The young woman sought revenge against the family because they had denied her permission to marry the young man of the house due to her low social standing and humble origins.
The Ghost of 237
The capital of Argentina, Buenos Aires, is the setting for another of the short Argentine legends, this one specifically located in the town of Ciudadela , where some residents claim that the 237 bus line is haunted by a ghost.
The alleged witnesses claim that the specter manifests itself through the appearance of a dense white cloud, which begins to emerge suddenly, at the moment the bus passes through the facilities of the Israeli cemetery.
Passengers describe seeing the face of a woman forming in the cloud, which then disappears after passing over the cemetery. Other stories we invite you to explore are Salvadoran Legends.
The Driver's Accident
There are other stories linked to ghosts and also to public transport, such as the following legend, which is located in the El Rosario sector, where an accident that happened to a bus driver of line 114 is described.
Tradition tells that when the driver was passing near the El Salvador cemetery , he suddenly saw a girl appear and cross in front of the vehicle, and he was unable to avoid running her over.
Prisoner of fear, the driver fled without verifying the conditions of the young woman, who, due to the impacts of the blow, had died at the time. However, due to the tragedy of her death, it is said that the soul of the young woman still remains sitting in the last seat of the bus on route 114.
The Subterranean Dwellers
The short Argentine legends based on the undergrounds of the capital, Buenos Aires, are diverse. However, today we present you one in particular that refers to line A, this being the first to be inaugurated in the years of 1913.
One of the stories that stands out and enjoys greater popularity is the occurrence that happened to a worker of the aforementioned facilities, who found a decapitated man inside one of the bathrooms on the line.
The man began to ask for help but nobody listened to him, so he left the body lying on the floor for a moment, while he went out to look for someone to help him with this horrendous find. They say that when the worker returned with the help, the body was no longer in the bathroom, its disappearance being a mystery.
The Faculty of Engineering
They say that when the building where the Faculty of Engineering of the University of Buenos Aires would operate was being built , these works had many obstacles and inconveniences, which led to the creation of one of the short Argentine legends due to the causes.
The building was located in the Recoleta district of Buenos Aires , and the myth surrounding the faculty was widely spread by the university community itself. One of the difficulties described in the story involves miscalculations made by the engineer in charge of the project, Arturo Prins.
Derived from this, it was not possible to cancel the building that would consist of a Gothic-style architecture, nor the placement of a dome. They say that the builder fell into a deep depression and was found in his office with no signs of life, while the plans for the end of the work rested on his desk.
Curundu
Curundú is a very famous liqueur in Argentina, especially in the coastal region. According to tradition, it is used in mate to inspire love in another person. This story is one of the best known due to its use, although its contents and composition remain a mystery.
Junjou
Junjou is the name given to a stick about 30 centimeters long, with metal bells attached to it, used for healing. Some also say it is used in ceremonies to dispel evil spirits or anything that might be affecting people.
Horror legends
Scary stories are par excellence the favorites of grown-ups and also of the little ones, which is why another of the classifications that short Argentine legends have is that of terror.
Below is a good list of frightening stories, in which elements such as mystery, fear, night, darkness, the mystical and the unknown are mixed, where fantastic stories that enjoy popular preference are derived.
The Legend of the Witches
Since the beginning of time, witches have been the protagonists of countless stories, myths, and tales linked to fear and terror. They also feature in short Argentine legends, where they are associated with other malevolent figures of terror, such as the Devil . Many of these narratives involve cases of bloody pacts with the devil.
Witches are generally horrible and wicked characters, with an appearance that shows hairy warts, and they use flying brooms to move from one place to another, being escorted by black cats, ravens and other mysterious animals with a tendency towards the diabolical.
Their departure times are always at night, lurking in the darkest corners, something that is credited to the fact that they share the moon and the night.
In the same way, their malevolent character is revealed against the light, being creatures that worship the god of the night and feel a strange relationship with Mother Earth from which they obtain knowledge in reference to the elements of nature and their uses. .
They usually carry out sorcery rituals and ceremonies at midnight, having Tuesdays and Thursdays among their preferences. Although there are also men among the groups of witches, the correct nomenclature is to call them witches and not witches. According to legend, at the end of the ritual, the witches leave the site flying on their brooms, moving or flying over the mountains and hills.
It is said that when someone confronts them and can get close enough to surround them when they are immobile, then said witch will fulfill a wish for that person in exchange for her body remaining in the position it was in when she was intercepted, that is, from behind and towards the inner wall of the cavern. The legend explains that if she didn't meet her, then she would never regain her human form.
It is also said that witches have a special place where they can carry out their ceremonies and other rituals, including vigils and sorcery, which are known as a coven . They perform these rituals in a particular way during a full moon, as this is believed to strengthen their power.
Regarding the initiation ritual, the apprentice witch is presented with the challenge of drinking human blood. This legend also warns about the waning phase of the moon, a state that requires particular caution, as it is the opportune time when evil spirits and demons roam freely, descending to Earth.
Legend of the Amovindo
The story of Amovindo is one of the short Argentine legends that narrates the events surrounding a diabolical pact that took place in the Santiago del Estero region. This pact was made between a man who, after possessing great wealth, ended up losing all his property after being robbed by a wicked neighbor.
The Devil usually studies people and presents himself to the most vulnerable but also those with great ambitions, offering them things that are highly attractive to him, so that they cannot refuse his offer, while in return, he keeps their soul.
This particular story is that of Amovindo, one of the short Argentine legends dating back to the 18th century. This character lived in the region of Santiago del Estero, specifically around the banks of a river, and was the owner of a great fortune made up of large plots of land, as well as silver and gold.
They say that this man was constantly visited by a creature that lived in the jungle. When it appeared to Amovindo , it did so in different ways; sometimes as a normal man, other times taking the form of a bull with a long mane and gleaming golden horns.
They say that when Amovindo died, the creature appeared at his house in the form of a bull and began to gather all the animals in the area in a matter of moments, then led them toward the mountain. After that day, all the properties that had belonged to Amovindo were cursed as a result of the pact he had made with the Devil.
Amovindo had been a man with excessive ambition, calculating, greedy and perverse, who one day decided to expropriate his neighbor's properties out of nowhere, motivated only by envy and greed.
The disgraced neighbor went to the evil one in a desperate attempt to recover all his belongings, ending up turned into a giant and furious bull, of enormous force, a condition that he was forced to accept, since it was the only way to be able to protect his goods.
Legend of La Llorona
The legend of La Llorona is a story known in several neighboring countries, where each region has adapted its own version. As for these short Argentine legends, the tradition tells that it is about a very tall woman, with a repellent image and a gaunt face, who wears a white dress and moves around the corners as if she were floating, because her feet they don't touch the floor.
He is usually seen carrying a small child in his arms who is already dead. Every night she spends her time crying, emitting sounds of deep pain, creating terror within the fields, the mountains, the villages and even in some regions and cities.
La Llorona is one of the short Argentine legends, where the main character is a kind of tormented specter, who incessantly searches for her newborn son, whom she herself killed when, driven mad by heartbreak, she threw him into the river to hide that he had been the fruit of sin.
Part of her penance is to punish drunken, reveling, and unfaithful young men by placing them on her horses and then killing them with a cruel, lethal embrace. She was given the nickname " La Llorona" (The Weeping Woman) because of her insistent wailing and cries of pain as she wanders the lonely streets at night.
Most of the stories agree that his creepy cry is taken as a sign of bad omens, either to announce the illness of someone, his death or perhaps the proximity to the occurrence of some tragedy either for the individual or a family member. .
Other stories commonly present her as a harmless creature worthy of pity, provoking through the story of the loss of her little son, pity in the people who then come to comfort her, and whom she robs.
Caa Pora
Caá Porá is the name given to a large, hairy man, who is often seen smoking a curious pipe made from human bones, particularly parts of the tibia and skull.
This enigmatic creature spends its time capturing people, and then devours and sucks them up. This is one of the short Argentine legends that contains several versions regarding the behavior of the malevolent man, but none of them explains how the person can defend himself from this diabolical being.
The Lady of the Candle
This story, titled " The Lady of the Candle ," takes place at the Juan Pujol school in Corrientes, specifically on the rooftop, where it describes the legend of a very beautiful young woman.
Said young woman is beautifully adorned, wearing a long white dress with lace, as well as a red corduroy mantle.
Legend has it that this woman is seen lurking around corners every night, carrying a lighted candle with her. But it is only at night, since with the arrival of the morning and the appearance of the sun, the figure of that woman evaporates into the air, leaving a trail of mystery.
The Lady in Black
The lady dressed in black is a woman who appears at night in the province of Santa Fe, near the city of San Gregoria, specifically on Route 14, where she asks travelers for rides. When she reaches her destination, the mysterious lady, who wears an elegant and fine black dress, disappears.
Witnesses have reported that she identifies herself as Nancy Núñez , a woman who died a couple of years ago after being struck by a vehicle driven by her husband. Regarding this woman's appearance on Route 14, several accounts have emerged of her encounters with travelers, preferring that road because it was where her accident occurred.
The Lady in White
The story of the Lady dressed in white is a story that has similarities and differences with other stories that are part of the list of short Argentine legends that are preferred among the population.
The following chronicle takes place in the context of a popular festival, framed within the celebration of a dance attended by many young single men with the intention of looking for girlfriends. This was the case of the protagonist of the story, who, upon arriving at the party, immediately spotted a very beautiful young woman who was alone and stood out among the others because she was wearing an elegant white dress.
The young man was encouraged and invited her to dance, spending the entire celebration together. When the party is over, well after midnight, the gentleman offers to take her to her house, a request to which she agrees. Since the night was very cold, he offered to lend him her jacket.
That young man was so captivated by the girl, that the next day he went to her house with the intention of visiting her, and the Lady's parents informed him that their daughter had died two years ago. However, when they entered the room that belonged to the girl, they were in for a big surprise, because the young man's jacket was on the bed.
The Lady of the Cemetery
The Lady of the Cemetery tells a curious story that has many versions, the most talked about being the events that happened to a man who went to visit the local cemetery and, without realizing the time, became locked inside without finding the way out.
For many hours he tried to find a way out, until it got dark and then, suddenly, he found a woman who was facing one of the tombs.
She helped him out, leading him through a path that contained a wall, which he crossed before the surprised look of that man. Finally, the man was able to escape, but for several days he was unable to speak as a result of the impact that experience caused him.
huayrapuca
Of the short Argentine legends, Huayrapuca describes the existence of an extravagant creature that lives in the mountain ranges. According to the legend, it has two heads, one of a dragon and the other of a serpent, and its body is composed of parts of various animals.
Other storytellers describe Huayrapuca as a beautiful woman with very long, deep black hair, who wears a red cape. This creature's intention is to prolong the drought in the fields, as she has been seen wandering through the crops for this purpose.
Similarly, it is said to attack farm animals, drying out their throats and causing them to suffer from thirst. Rain disappears from the crops, and instead, there are constant days with intense sunshine. The ancestors called Huayrapuca " red wind ," and to ward it off, they placed painted crosses in the fields, using ash for this purpose.
The Viuda
The story of the widow recounts a dramatic episode where a woman dies tragically upon discovering her husband's infidelity. However, the narrator indicates that this woman made a pact with the devil to live eternally and avenge her betrayal.
The story goes that the widow only comes out at night and can be seen wandering the roads in search of drunken, unfaithful, and sleepless men who are passing by or riding on horseback.
It is said that the place where it most frequently appears is in northeastern Argentina, specifically in the Calchaquí Valleys . Those who have managed to escape its presence say that the only way is by facing it with a cross in hand and without any fear.
Short Argentine Legends for Children
Children are also great lovers of short Argentine legends, which is why, thinking of them, some stories with attractive and light content have been created, suitable for their ages. Some are shown below.
The goblin
This legend has two versions of the story. The first is set in the Calchaquí Valleys region , where it is said that the goblin was a child who died before he could be baptized. Those who claim to have seen him say that he wears a very large hat and spends his time sobbing like a baby in the corners.
The second story takes place in Tafí del Valle , where one of the farmers claims to have seen a goblin talking to a child in a ditch. However, when the man approached them, both disappeared.
The Pombero
This story takes place in the north of the country, where they say a capybara (a rodent about 120 centimeters long with a stocky body) appears, standing on its hind legs, with round eyes and long eyebrows. This creature calls itself the Lord of Day and Night, as well as the master of the birds.
It usually appears in times when it is very hot. The best known legend relates the case of a field worker who was made to leave his house by the rabid Pombero, following him to the mountain, where he left him abandoned.
The Flower Vampire
The following story tells the tale of a circus dwarf named Belek , who was expelled from the company where he worked, so he decided to go live in the capital in Bajo Flores , inhabiting a desolate house.
Some time after his arrival in that place, the neighbors began to notice that the neighborhood cats were mysteriously disappearing, attributing this strange phenomenon to the fact that Belek was a vampire. The neighbors tried to capture the dwarf using a net, but he managed to escape. Legend says that he still lives in the Flores cemetery.
Zapam Zucum
Zapám Zucúm is the name given to the mother of children and of the carob trees. As she is part of Argentine culture and tradition , she is often honored with festivals and rituals in various regions of the country, usually held under the trees.
Based on the narrative, Zapám Zucúm punishes those who have cut green carob , as well as those who cut down carob trees with bad intentions, feeling that with this action, they are taking away a son whom he will never see again.
pericana
This story is another of the short Argentine legends whose protagonist is a goblin , characterized by its constant travels, living in carob and quebracho forests . But in this case, the goblin is female, with a hideous appearance, wearing tattered and ragged clothes. She wanders the roads and has the ability to disappear with great speed.
It also has a very distinctive and peculiar whistle. Pericana acts maliciously, attacking people on horseback from behind, throwing stones at them to make them fall. It is said that it also deceives children, luring them with the offer of wild fruits, and then steals them away so that their families never see them again.
pujllay
As for the legend of Pujllay , it deals with an old gaucho (man from the Argentine plains), jovial and talkative, but also somewhat reckless, who feels great enthusiasm for the great Chaya , a typical festival of the region with which the end of the harvest is commemorated.
These festivities lead to the realization of a kind of ritual, where the attendees paint their faces white and then shake basil branches in their faces. These parties are very happy, where music is heard to the rhythm of the drums, while others sing various songs in honor of the saint.
Mom Zara
This is one of the short Argentine legends, set in the Northwest of the country. In this area, ceremonial rites are performed to worship Mama Zaras , considered the Mother of Corn.
A monolith is placed in the center of the crops in the open field, an element that is a guarantee for a good rainy season. These rites are intensified in times of drought, where farmers also offer votes and promises, in exchange for rain and fertility of the Earth.
mikilo
Mikilo is the name given to a goblin of rather tiny size. It is said to inhabit the La Rioja region, and according to the locals, it appears during the summer months, intercepting children who wander through the countryside.
They say he has one hand made of wool and the other of iron, with which he strikes any men unlucky enough to cross his path. According to tradition, Mikilo stalks children who fall asleep in the fields.
huazas
This is one of the well-known short Argentine legends from Northwest Argentina, featuring Huazas, a saint whose followers worship him by placing two stones at the entrance to their fields to protect the crops. His presence guarantees that no spell, curse, or plague will befall the plantings.
pitayovai
The Pitayovai is a creature resembling a hideous and fearsome goblin . Among its most striking features is the fact that it has no toes, and its heels point forward, which is what makes it so terrifying. It is said to be frequently seen in the jungle region of Alto Paraná.
He attacks people using a double-edged axe. They say that it stays in the treetops watching over its possible victims, and when they pass in front of it, it intercepts them, attacking them and giving them mortal wounds. It shows cruel behavior, as it is said that it also bites, hangs and even devours those who cross its path.
Animal Legends
Within the stories that comprise the category of short Argentine legends of animals, there are a number of stories that refer to the existence of creatures that, in some cases are real and in others of fictional origin. Below are some of these stories.
the werewolf
Although this story originates in Europe , it is part of the short Argentine legends, as it is very well known in various regions of the world where it has an interpretation adapted to each area, but maintaining, at the same time, several common elements.
It is located in ancient times, where few people were religious and therefore did not carry out many of the sacraments, including baptism. I spread the rumor that in the families a curse fell on the males who were not baptized, who ran the risk of becoming a ferocious animal.
The only way to prevent it was by being baptized with the name Benito , and the godfather had to be the eldest brother in the family. Another aspect of the legend is that when the family consisted of seven sons, the curse would fall upon the youngest.
This was the case of the character in our story, who was a skinny, tall and quite hairy man, who acted very nervous and easily got upset when the moment of his transformation approached. This step occurs when the full moon is setting.
This terrifying creature is described as a scavenger that wanders through the bush, biting everyone who gets in its way. They say that when Al bites his victims or they are splashed with his blood, they can also become this ferocious animal. It usually feeds on babies that have not yet been baptized.
There are several ways to protect yourself against the werewolf, and to confront it, one of them is by obtaining a bullet that has been previously blessed in 3 or 7 churches, remembering to shoot its shadow and not the animal's body.
A blessed knife shaped similarly to a cross can also be used; illuminating it with a flashlight with blessed batteries; hitting it with a sandal, since in this way, the werewolf returns to its human form.
It can even be tied up, but it must be done using knitting yarn, as this calms it down. If the werewolf manifests in the form of a dog, the best way is to grab it by the neck, and if it's a female, by the back. It must be attacked when it's unaware, because if it notices, it will charge and kill the person.
legend of Invunch
The Invunche or Machucho is a creature that hides behind the simulated appearance of a human, with a malnourished look and without uttering any words, as it barely emits some noises that tend to be very annoying.
But, nevertheless, what stands out most about his appearance is his broken right leg and stuck in the back. They live in a cave of which it is vigilant, as it prevents them from approaching it. They say that he was fed with goat meat, cat milk and also goat meat.
They only leave the cave to search for food, and no one can look at them except witches and sorcerers. Children born with physical deformities are often called Invunche , based on the legend. Similarly, large economic groups, corporations, and even state-owned companies consider the Invunche to be the protector of their assets.
Tue-Tue
This is one of the short Argentine legends that has its origin in the South of Argentina, which refers to the existence of a huge black bird that only comes out at dusk and perches on the roof of the houses when it is dinner time.
If the family sees him, they must invite him to come back the next day but become a human. The family cannot stop receiving said visit or else, a curse will fall on it. One way to keep it away is by declaiming the phrase: "Tuesday is today, tomorrow and all week."
The Embraced
The following narration includes the celebration of a ritual organized by several peasants who live in the Northwest of the country, where they unite the animals in marriage, thus presaging a greater fertility of the cattle.
The ceremony consists of placing some coca leaves in the animals' mouths for them to chew, and they are also given chicha to drink.
a strange dog
They say that one day, an elderly couple living in the capital, specifically in the La Boca neighborhood , got a large dog with a somewhat curious appearance that had been abandoned by its owners.
They say that the couple took great care of him until one day he became seriously ill, so they took him to the vet. They were even more surprised when they discovered that this creature was not a dog but a large rat.
Furufuhue
This story describes a strange creature in the shape of a gigantic bird but with a body covered with shiny scales, which could only be seen against the sun. Its origin and where it lives are unknown. It is only known that it has a song so powerful that it can be heard in all corners of the Earth.
Benteveo
The Great Kiskadee is a bird belonging to the tyrant flycatcher family. Its characteristics are the same as any other bird; however, locals claim that this bird is the reincarnation of an old woman who, due to her temperament, was abandoned by her family.
Another version of this legend of the great kiskadee states that it was a grandfather who turned his grandson into a bird after he refused to give him a glass of water.
Cachin
The Cachín is one of the short animal legends of Argentina. It is set in the province of Neuquén , where for many years ceremonies with shamans have been practiced to cure a disease that causes leg ulcers.
The procedure consists of first cleaning the wound well with salt water, and then placing patches of different herbs, thereby breaking the spell caused by ants, who are credited with this condition.
coke
Coquena was the name of a god from Northwest Argentina who protected vicuñas and guanacos, mammals that resemble llamas. According to legend, this god roamed the hills at night, herding the flocks and carrying large quantities of silver and gold.
They say that those who get this god, will become air. They also say that this god is generous with those who are kind to animals, but he also punishes those who treat them badly.
Cachiru
Cachirú is the name of a bird that brings bad omens and is described as having rough, dark gray feathers. It is said to have the power to control both the bodies and souls of men.
Sometimes it attacks people, gouging out their eyes with its sharp beak. There is a way to protect oneself against its evil: by offering it three sips of aloja (a type of Argentinian drink). When it accepts this offering, it drinks the sips, becoming the protector of the salt tree , another of the short Argentinian legends.
Uturunco rune
This tale is the most popular in the Cuyana region, and it tells of a man who, through sorcery, transforms into a ferocious tiger. Legend says that anyone who dares to touch his hide will gain magical, but also diabolical, powers.
kakuy
The kakuy , also called cacuy, is a bird belonging to the cuculidae family . Its habits are similar to those of any nocturnal bird of prey. There are two known versions of this legend.
The first one refers to the existence of two brothers, a man and a woman, that while the first was of noble character and good feelings, the sister was ungrateful and perverse even with her own brother.
They say that one day, the young man arrived very thirsty and tired from his work, so he asked his sister to give him a drink to cool off, but before passing it to him, he dropped it on the floor. He did the same with food, so his brother, already tired of the situation, decided to teach him a lesson.
One day, the brother asked her to accompany him to collect honey from a very tall tree and when they were climbing, the sister went ahead, reaching the top first. The young man came down from the tree and began to cut the branches so that the woman could not get down.
For a long time she remained in that place, alone and terrified. As the hours passed, she felt her body gradually transform. Her feet became claws, wings sprouted from her arms, and feathers grew on various parts of her body. This enormous bird can be seen at night exclaiming the words “turay!, turay! ”, which means “brother!, brother!”.
The second version is linked to the sun god, who is said to have taken the form of a handsome young man, courting a beautiful girl named Urutaú . But the young man's intentions were not good, and after seducing her, he returned to the heavens in the form of the sun.
Urutaú suffered greatly from being abandoned, so she decided to climb to the top of a tree to be closer to her beloved. Every night, Urutaú would sob and cry out from the pain of heartbreak, only finding peace at dawn when the sun set over the horizon. If you enjoyed this article, you can also check out our blog, Legends of Paraguay.